Phil Vischer, creator of VeggieTales, talks about the rise and fall of the Veggie Tales empire.
A fireside reading of John Piper’s Christmas poem – Only two weeks from his crucifixion, Jesus has stopped in Bethlehem. He has returned to visit someone important—the innkeeper who made a place for Mary and Joseph the night he was born. But His greater purpose in coming is to pay a debt. What did it cost to house the Son of God?
Jake’s wife would have been fifty-eight
The day that Jesus passed the gate
Of Bethlehem, and slowly walked
Toward Jacob’s Inn. The people talked
With friends, and children played along
The paths, and Jesus hummed a song,
And smiled at every child he saw.
He paused with one small lass to draw
A camel in the dirt, then said,
“What’s this?” The girl bent down her head
To study what the Lord had made,
Then smiled, “A camel, sir!” and laid
Her finger on the bulging back,
“It’s got a hump.” “Indeed it does,
And who do you believe it was
Who made this camel with his hump?”
Without a thought that this would stump
The rabbi guild and be reviled,
She said, “God did.” And Jesus smiled,
“Good eyes, my child. And would that all
Jerusalem within that wall
Of yonder stone could see the signs
Of peace!” He left the lass with lines
Of simple wonder in her face,
And slowly went to find the place
Where he was born.
Folks said the inn
Had never been a place for sin,
For Jacob was a holy man.
And he and Rachel had a plan
To marry, have a child or two,
And serve the folk who traveled through,
Especially the poor who brought
Their meal and turtle-doves, and sought
A place to stay near Zion’s gate.
They’d rise up early, stay up late,
To help the pilgrims go and come,
And when the place was full, to some
Especially the poorest, they would say,
“We’re sorry there’s no room, but stay
Now if you like out back. There’s lots
Of hay and we have extra cots
That you can use. There’ll be no charge.
The stable isn’t very large
But Noah keeps it safe.” He was
A wedding gift to Jake because
The shepherds knew he loved the dog.
“There’s nothing in the decalogue,”
He used to joke, “that says a man
Can’t love a dog!”
The children ran
Ahead of Jesus as he strode
Toward Jacob’s Inn. The stony road
That led up to the inn was deep
With centuries of wear, and steep
At one point just before the door.
The Lord knocked once then twice before
He heard an old man’s voice, “‘Round back!”
It called. So Jesus took the track
That led around the inn. The old
Man leaned back in his chair and told
The dog to never mind. “Ain’t had
No one to tend the door, my lad,
For thirty years. I’m sorry for
The inconvenience to your sore
Feet. The road to Jerusalem
Is hard ain’t it? Don’t mind old Shem.
He’s harmless like his dad. Won’t bite
A Roman soldier in the night.
Sit down.” And Jacob waved the stump
Of his right arm. “We’re in a slump
Right now. Got lots of time to think
And talk. Come, sit and have a drink.
From Jacob’s well!” he laughed. “You own
The inn?” The Lord inquired. “On loan,
You’d better say. God owns the inn.”
At that the Lord knew they were kin,
And ventured on: “Do you recall
The tax when Caesar said to all
The world that each must be enrolled?”
Old Jacob winced, “Are north winds cold?
Are deserts dry? Do fishes swim
And ravens fly? I do. A grim
And awful year it was for me.
Why do you ask?” “I have a debt
To pay, and I must see how much.
Why do you say that it was such
A grim and awful year?” He raised
The stump of his right arm, “So dazed,
Young man, I didn’t know I’d lost
My arm. Do you know what it cost
For me to house the Son of God?”
The old man took his cedar rod
And swept it ‘round the place: “Empty.
For thirty years alone, you see?
Old Jacob, poor old Jacob runs
It with one arm, a dog and no sons.
But I had sons . . . once. Joseph was
My firstborn. He was small because
His mother was so sick. When he
Turned three the Lord was good to me
And Rachel, and our baby Ben
Was born, the very fortnight when
The blessed family arrived.
And Rachel’s gracious heart contrived
A way for them to stay—there in
That very stall. The man was thin
And tired. You look a lot like him.”
But Jesus said, “Why was it grim?”
“We got a reputation here
That night. Nothing at all to fear
In that we thought. It was of God.
But in one year the slaughter squad
From Herod came. And where do you
Suppose they started? Not a clue!
We didn’t have a clue what they
Had come to do. No time to pray,
No time to run, no time to get
Poor Joseph off the street and let
Him say good-bye to Ben or me
Or Rachel. Only time to see
A lifted spear smash through his spine
And chest. He stumbled to the sign
That welcomed strangers to the place,
And looked with panic at my face,
As if to ask what he had done.
Young man, you ever lost a son?”
The tears streamed down the Savior’s cheek,
He shook his head, but couldn’t speak.
“Before I found the breath to scream
I heard the words, a horrid dream:
‘Kill every child who’s two or less.
Spare not for aught, nor make excess.
Let this one be the oldest here
And if you count your own life dear,
Let none escape.’ I had no sword
No weapon in my house, but Lord,
I had my hands, and I would save
The son of my right hand . . . So brave,
O Rachel was so brave! Her hands
Were like a thousand iron bands
Around the boy. She wouldn’t let
Him go and so her own back met
With every thrust and blow. I lost
My arm, my wife, my sons—the cost
For housing the Messiah here.
Why would he simply disappear
And never come to help?”
In silence. Jacob wondered at
The stranger’s tears.
“I am the boy
That Herod wanted to destroy.
You gave my parents room to give
Me life, and then God let me live,
And took your wife. Ask me not why
The one should live, another die.
God’s ways are high, and you will know
In time. But I have come to show
You what the Lord prepared the night
You made a place for heaven’s light.
In two weeks they will crucify
My flesh. But mark this, Jacob, I
Will rise in three days from the dead,
And place my foot upon the head
Of him who has the power of death,
And I will raise with life and breath
Your wife and Ben and Joseph too
And give them, Jacob, back to you
With everything the world can store,
And you will reign for evermore.”
This is the gift of candle three:
A Christ with tears in tragedy
And life for all eternity.
The Bible says my King is a seven-way king
He’s the King of the Jews
He’s the King of Israel
He’s the King of Righteousness
He’s the King of the Ages
He’s the King of Heaven
He’s the King of Glory
He’s the King of kings, and He’s the Lord of lords. That’s my King.
Well….I wonder, do you know Him?
David said, “The Heavens declare the glory of God and the firmament showeth His handiwork.”
My King is a sovereign King.
No means of measure can define His limitless love.
No far seeing telescope can bring into visibility the coastline of His shoreless supply.
No barrier can hinder Him from pouring out His blessings.
He’s enduringly strong.
He’s entirely sincere.
He’s eternally steadfast.
He’s immortally graceful.
He’s imperially powerful.
He’s impartially merciful.
Do you know Him?
He’s the greatest phenomenon that has ever crossed the horizon of this world.
He’s God’s Son.
He’s the sinner’s Savior.
He’s the centerpiece of civilization.
He stands in the solitude of Himself.
He’s august and He’s unique.
He is the loftiest idea in literature.
He’s the highest personality in philosophy.
He is the supreme problem in higher criticism.
He’s the fundamental doctrine of true theology.
He is the cardinal necessity for spiritual religion.
He’s the miracle of the age.
He’s — yes He is — He is the superlative of everything good that you choose to call Him.
He’s the only one qualified to be an all sufficient Savior.
I wonder if you know Him today?
He supplies strength for the weak.
He’s available for the tempted and the tried.
He sympathizes and He saves.
He strengthens and sustains.
He guards and He guides.
He heals the sick.
He cleansed the lepers.
He forgives sinners.
He discharges debtors.
He delivers the captives.
He defends the feeble.
He blesses the young.
He serves the unfortunate.
He regards the aged.
He rewards the diligent….and He beautifies the meek.
I wonder if you know Him?
Well, my King….He is the King!
He’s the key to knowledge.
He’s the wellspring of wisdom.
He’s the doorway of deliverance.
He’s the pathway of peace.
He’s the roadway of righteousness.
He’s the highway of holiness.
He’s the gateway of glory.
Do you know Him?
Well, His office is manifold.
His promise is sure….and His light is matchless.
His goodness is limitless.
His mercy is everlasting.
His love never changes.
His word is enough.
His grace is sufficient.
His reign is righteous.
And His yoke is easy, and his burden is light.
I wish I could describe Him to you, but He’s indescribable — Yes He is!? He is God!
Well, you can’t get Him out of your mind.
You can’t get Him off of your hand.
You can’t out live Him, and you can’t live without Him.
The Pharisees couldn’t stand Him, but they found out they couldn’t stop Him.
Pilate couldn’t find any fault in Him.
The witnesses couldn’t get their testimonies to agree.
Herod couldn’t kill Him.
Death couldn’t handle Him, and the grave couldn’t hold Him.
Yea!!!, that’s my King, that’s my King.
Yes, and Thine is the Kingdom….and the Power….and the Glory….Forever….and ever, and ever, and ever — How long is that? And ever, and ever.
And when you get through with all of the forevers, then. AMEN!
Preached by Rev. S.M. Lockridge
Ken Ham Responds to Bill Nye “The
Science Humanist Guy”
And so do Dr. David Menton, PhD Biology, Brown University and Dr. Georgia Purdom, PhD Molecular Genetics, Ohio State University.
From Elevation Church, “The goal of this piece is to help people understand who God says they are through the grace and mercy of Jesus Christ.”
Recorded at the New Life Conference 2012, Ron Bailey talks about the promises of God in the New Covenant. (Sorry but it is audio only, next sessions 2,3 and 4 are with video).
Recorded at the Bethlehem College and Seminary. Jason Meyer talks on the God who declares the guilty just.
Number 10 of 10 introductory studies to the Bible itself as a Book. In this study we consider some necessary tools for personal Bible study.
Number 9 of 10 introductory studies to the Bible itself as a Book. In this study we consider the transmission and translation of the Bible.